Hi NCC-1701,
Thank you!
I have sent you a pm. Rest assured I shall not pester you with emails nor will I disclose your email address.
Doug
fulltimestudent,.
boyarins book the jewish gospels: the story of the jewish christ poses challenges and each needs to be tested.. his dominant themes, as far as i can make out, are that the term son of god comes from the anointing (messiah/christ) of king david, whereas the term son of man derives from the divine figure at daniel 7. for boyarin, therefore, son of god refers to jesus humanity whereas son of man refers to his perceived divinity.. he correctly writes: oceans of ink and forests of trees have given their substance so that humans could continue to argue about where the term son of man came from and what it means.
and boyarins is an added voice.. i am not saying whether i am necessarily in agreement with him or not; i need to examine every instance where these expressions are employed by nt writers and come to my own conclusion.
Hi NCC-1701,
Thank you!
I have sent you a pm. Rest assured I shall not pester you with emails nor will I disclose your email address.
Doug
fulltimestudent,.
boyarins book the jewish gospels: the story of the jewish christ poses challenges and each needs to be tested.. his dominant themes, as far as i can make out, are that the term son of god comes from the anointing (messiah/christ) of king david, whereas the term son of man derives from the divine figure at daniel 7. for boyarin, therefore, son of god refers to jesus humanity whereas son of man refers to his perceived divinity.. he correctly writes: oceans of ink and forests of trees have given their substance so that humans could continue to argue about where the term son of man came from and what it means.
and boyarins is an added voice.. i am not saying whether i am necessarily in agreement with him or not; i need to examine every instance where these expressions are employed by nt writers and come to my own conclusion.
fulltimestudent,
Boyarin’s book “The Jewish Gospels: The Story of the Jewish Christ” poses challenges and each needs to be tested.
His dominant themes, as far as I can make out, are that the term “Son of God” comes from the anointing (Messiah/Christ) of King David, whereas the term “Son of Man” derives from the divine figure at Daniel 7. For Boyarin, therefore, “Son of God” refers to Jesus’ humanity whereas “Son of Man” refers to his perceived divinity.
He correctly writes: “Oceans of ink and forests of trees have given their substance so that humans could continue to argue about where the term ‘Son of Man’ came from and what it means”. And Boyarin’s is an added voice.
I am not saying whether I am necessarily in agreement with him or not; I need to examine every instance where these expressions are employed by NT writers and come to my own conclusion. Comments by his supporters and critics will also need to be studied. His ideas need to be seriously examined.
I am interested to know what your research reveals, remembering that as you seek opinions, that people are prone to defend their previous conclusions.
I produced a bullet-point summary Chapter 1 of Boyarin’s book for myself. You are most welcome to it; I provide my email address in my studies.
Doug
alot of people are saying god is cruel for killing the firstborns and animals and people in the ten plagues.
but didn't god achieve his goal of making nations and people be in fear of him?.
Cold Steel,
There is no universally accepted Bible. Do not bring in irrelevancies.
With the OT, some bodies accept the MT, others the LXX, while we have many other sources, such as Symmachus, Symmachus and Theodotian; there is no agreement between the Church of Rome and Protestants, and you can throw the Orthodox into the mix. Consider also the TANAKH.
Differences exist with the NT, where some swear by the Textus Receptus, others accept Westcott-Hort, others take on an eclectic mix (e.g., the NIV). Add to that the books still accepted by some Christian Churches, including the Orthodox. I believe I am correct in saying that Codex Siniaticus includes Barnabas, and the early church accepted other writings as Scripture until the Paulines dominated and accepted only their own writings as sacred.
The Roman Catholics are the only Church to vote on which books were sacred and hence constitute the Bible. They conducted that vote at the Council of Trent in the 15th century. Ironically, Protestants accept the list of books based on Tradition.
While it is instructive to note the writings that the early church rejected, it is also significant to note the extensive use of apocryphal writings throughout the NT. Read the book of Enoch, for example, to see its influence on the ideas of Son of Man or on the Millennium that figures in Revelation.
Doug
this has got me really wound up and i feel the need to post.
our friend an ex jw has just returned from a famous christmas market in germany, now my husband mentioned this to his mum as they have connections there.
she got all excited about how amazing the german christmas markets are there and how she would of def gone to one this year if she had the time!
I just posted a non-religious but respective Xmas card along with a small pressie (2 DVD's with hundreds of old WTS periodicals) wrapped in non-religious Xmas paper to a couple of local JW families. I wonder if I will ever find out what they thought.
Doug
a few days ago, i was in a book store, and i picked up a book providing a brief overview of classical mythology.
as i examined the opening pages, i read about tartaurus (place of punishment) and hades (god of the underworld).. it seems so odd that tartarus and hades would be mentioned in the new testament, and yet they were part of greek mythology which predated the new testament.
why would bible writers have used such terms?
Magnum,
To understand the Bible (and any writing for that matter) come to terms with the culture, religo-politics, concepts, idioms, geography, and so on and on at the time when something was written. Each group was writing (and rewriting) to its own immediate community, with the purpose of influencing it.
This does not mean whether there is a God or not. It simply means that the Bible (which did not come into existence for many centuries after Jesus) is not the Word of God. Do not feel the need to throw God out with the rejection of the Bible, although you might ultimately reached that stage, when you find it comfortable to do so.
Doug
a few days ago, i was in a book store, and i picked up a book providing a brief overview of classical mythology.
as i examined the opening pages, i read about tartaurus (place of punishment) and hades (god of the underworld).. it seems so odd that tartarus and hades would be mentioned in the new testament, and yet they were part of greek mythology which predated the new testament.
why would bible writers have used such terms?
Jewish scholar Daniel Boyarin recognises that some strands of Jewish thinking at the time accepted the ideas which are now considered uniquely Christian: "The Jewish Gospels: The Story of the Jewish Christ".
The first people who wrote and accepted the idea of a God-becoming-man were Jews.
Doug
a few days ago, i was in a book store, and i picked up a book providing a brief overview of classical mythology.
as i examined the opening pages, i read about tartaurus (place of punishment) and hades (god of the underworld).. it seems so odd that tartarus and hades would be mentioned in the new testament, and yet they were part of greek mythology which predated the new testament.
why would bible writers have used such terms?
Today there is a range of beliefs that fall under each umbrella of "Christianity" and "Judaism". At the time when the NT was being written, there was an even wider range of beliefs covered by the term, "Judaism", "Hebrews", and similar. (Christianity was part of Judaism at the time.) Some Jewish belief systems, particularly those of the disapora - such as Paul - were influenced by their neighbours' belief systems. Nothing new here, of course, as this was true of many key stories in the OT.
Many NT passages are sourced from texts that are no longer considered "Holy Scripture". Books that are today termed "apocryphal" were not considered as such at that time. A most excellent invaluable resource for NT studies is:
"Ancient Texts for New Testament Studies", by C. A. Evans. (Available at Book Depository and at Amazon.)
Doug
alot of people are saying god is cruel for killing the firstborns and animals and people in the ten plagues.
but didn't god achieve his goal of making nations and people be in fear of him?.
Cold Steel,
Are you saying that a person has to believe the Bible in order to believe there is a God?
Is it possible that a person can believe there is a God yet does not accept that the Bible is the Word of God?
Is it possible for a person to believe there is a God yet does not understand what the Bible is saying, or even know that any Bible exists?
The Bible did not come into existence until many centuries after the time of Jesus (=Joshua).
There is no universally accepted Bible, so does that mean there is no God?
Doug
alot of people are saying god is cruel for killing the firstborns and animals and people in the ten plagues.
but didn't god achieve his goal of making nations and people be in fear of him?.
EdenOne,
As HTBWC indicates, it is understood that the initial Deuteronomy scroll from Josiah's time underwent redaction (as did all the writings).
The Deuteronomic History hypothesis postulates that Deuteronomy, as formed during the 6th century Captivity, was the initial scroll of the national history that included Joshua, Judges, Samuel and Kings. (The book of Chronicles comes from the later Persian period, typified by Ezra. Some aspects of the book of Kings did not accord with his biases so he rewrote parts.)
Doug
alot of people are saying god is cruel for killing the firstborns and animals and people in the ten plagues.
but didn't god achieve his goal of making nations and people be in fear of him?.
runForever,
I have seen it suggested that the name of Mary given to Jesus' mother reflects the name Miriam.
Doug